☆ ☆ ☆ ☆ ½
Into
the Wild (2007) – S. Penn
Phony society, we reject your false
values! Or so said The Fleshtones. Here, Christopher Johnson McCandless (a real
person whose story was told first in a book by Jon Krakauer and then in this
movie by Sean Penn) follows suit (with no reference to the ‘80s band, of course). Perhaps the clearer link is to Bob Rafelson’s
Five Easy Pieces (1970) which saw Jack Nicholson
escaping his upper crust existence to work on oil rigs and date waitress Karen
Black. Except in Into the Wild, the
rejection of the materialistic parents (Marcia Gay Harden and William Hurt) is
only part of the story and instead it is the rejection of the materialistic
culture as a whole that is the focus.
McCandless, dubbing himself Alexander Supertramp (and played by Emile
Hirsch), really did burn all his money and set off for Alaska to try
self-sufficient living “off the grid” (a term not invented in 1990-92 when the
events took place). The film bounces
back and forth between scenes of Chris/Alex at his “Magic Bus” abode alone in
the North, living off plants and animals that he kills and the two-year journey
across the US (and Mexico) that led him to that point. He meets a number of other “fellow travellers”,
mostly hippies living commune-style with others (Catherine Keener and Kristen
Stewart included) but also blue collar rebel Vince Vaughn and elderly loner Hal
Holbrook. They all have their stories to
tell that add a critical perspective to Chris’s choices. Director Penn experiments with different
cinematic techniques and styles (slo-mo, jump cuts, split-screen, superimposed
text, etc.) in the different parts of the film which works well to hold
interest (the whole thing runs 2 ½ hours) and Eddie Vedder’s raw folksongs
infuse everything with a certain mood. Sometimes things feel truly ecstatic. However, in the end, the film succeeds so
well because it raises so many complex issues.
First, it encourages us to question the goals of our society and our own
behaviors that contribute to its materialism (which is destroying the
environment, hastening climate change, creating economic inequality, destroying
souls by undermining human relationships, etc.). Second, in contrast to the first, it asks
whether complete rejection of society is the right choice or whether there
could be other choices. Third, it
contemplates whether a crusading quest for a sense of meaning is a hallmark of
youth and whether people become complacent as they age. Fourth, it lets us think about the
relationship between humans and “the wild” (and the on-location cinematography
is often breath-taking) – are we exploiters, could we survive on our own
without our “tribe”, are we social animals? McCandless’s provocative decisions
(which are undoubtedly echoed by those joining the growing vegan movement and “occupying”
various cities) are a very thought-provoking inspiration for a film that will
certainly have you questioning your own existence.
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